Halacha MomentBittul Chametz
The Daily Halacha Moment - Bittul Chametz ๐
ืดืื ืืฉืื ื ืืืืืช ืืื ืืื - ืืืืื ืื ืฉืืื ืื ืืขืืื ืืืืด (ื ืืื ืขื ืขืดื, ืืืืื ืื:)
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Question:
What is Bittul Chametz?
Answer:
When one has completed bedikat chametz, he must recite the text for bittul chametz, which is the renunciation of ownership over chametz. This declaration is customarily recited in Aramaic, and is read as follows:
"ืื ืึฒืึดืืจึธื ืึฐืึดืึผืึธื ืึดืจึฐืฉึผืืชึดื, ืึฐืึธื ืึฒืึดืืชึตืึผื ืืึฐืึธื ืึดืืขึทืจึฐืชึตืึผื, ืึดืึฐืึดืื ืึฐืึถืึฑืึตื ืึฐืขึทืคึฐืจึธื ,ืืืจืขืโ
"All chametz and leavening agents that are in my possession that I did not see and did not burn are hereby nullified and should be like the dust of the earth.โ Given the possibility that there is still some chametz in oneโs possession that he did not discover during his search, one must recite the bittul and renounce ownership over any remaining chametz so as to avoid violating the prohibition of owning chametz during Pesach. [1]
One must understand the meaning of all the words of the bittul. Someone who does not understand it should recite the translation. [2] Nevertheless, one who recited the Aramiac text of the bittul chametz without understanding its meaning but understood the basic idea that he is declaring his chametz ownerless has fulfilled his obligation. [3] However, if one did not understand what was he was declaring at all, or even the concept of what he was reciting, he has not fulfilled his obligation. [4]
The declaration should be recited three times,[5]and in one of the three times the person should add the word hefker in the final clause โ โvelehevei hefker keโafra deโara โ it should be ownerless like the dust of the earth.โ [6]
Sources:
[1]. Shulchan Aruch 434:2.
[2]. Rama 434:2; Kaf HaChaim 434:36.
[3]. Mishnah Berurah ยง9. This also seems to be the view of Ben Ish Chai, Tzav 1:7. See also Yalkut Yosef, Pesach, vol. 1 p. 445.
[4]. Magen Avraham ยง6; Chazon Ovadia, Pesach ยง1, p. 55.
[5]. Moreh BaEtzba ยง203; Ben Ish Chai, Tzav 1:7; Chazon Ovadia, Pesach ยง1, p. 54; Yalkut Yosef, Pesach, vol. 1, p. 448.
[6]. See Mishnah Berurah ยง8, which states that one should do so every time of his recitation. However, Ohr LeTzion, vol. 3, 7:16 and Chazon Ovadia, Pesach ยง1, p. 55 state that it is sufficients to only recite the word hefker during one of the three times that he recites the declaration. See also Yalkut Yosef, Pesach, vol. 1, pages 437 & 448.
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